Hole-in-the-Rock Landmarks and People

Hole-in-the-Rock Landmarks and People
Answers at bottom of the left column.
Showing posts with label Smith. Show all posts
Showing posts with label Smith. Show all posts

January 12, 2010

Decker, Zachariah Bruyn, Jr. and Emma Seraphine Smith

Zechariah Bruyn Decker, Jr.

(Zechariah B. Decker Jr. About 1892

Photo provided by Calvin Decker from Ron McDonald research on Montezuma Creek)
Born: 11 March 1850, in Salt Lake City, Utah
Died: 9 March 1939
Married: Emma Seraphine Smith, (4 October 1869)
Father: Zechariah Bruyn Decker, Sr.
Mother: Nancy Bean
Children on the trek: Zachariah Nathaniel, Louis Addison, Emma Constance, Inez Gertrude, Jesse Moroni

(Seraphine's history below Zechariah's)


Childhood – Learning to Work Hard
Zechariah Bruyn Decker, Jr., was the first of thirteen children born to Zechariah Bruyn Decker, Sr., and Nancy Bean. His father had been a member of the Mormon Battalion, and had successfully mined for gold at Sutter’s Mill in California before he came to Utah. He met and married Nancy Bean in Salt Lake City. Zechariah Jr. was born to them 11 March 1850. Sometime in the next few years the family moved to Parowan where they took up farming.

As a small child, Zechariah Jr. was curious and excited about the world around him. He would follow his father around the farm asking endless questions about the farm and about the animals. But even when his legs grew tired, his inquisitive mind did not. He would climb into the back of the wagon, lie down on his back, and talk to the ravens flying overhead, peppering them with more questions and talking to them about the world. When “Zach” was about four years old, his father was helping build the fort at Parowan by hauling dirt with his ox team. Little Zach wanted to help too, and many times became buried in the mounds of dirt that were dumped out of the back of the wagon.

Zach learned work hard from a young age, especially since his father suffered from rheumatism and was often in too poor of health to provide well for his large family. When Zach was just seven years old, he and his brother James were given responsibility for herding sheep during the summer. At age eight, he drove a team of horses to Salt Lake City, taking his mother and grandmother to his aunt’s house at Conference time. By age ten, Zach was in charge of harrowing the fields in preparation for planting, which he did as best at even after the ox stepped on his foot one day and would not move for some time! It is told that when about this age, Zach took the family’s tithing wheat to the tithing office all on his own. The bishop at the tithing office questioned him as to who would unload the heavy sacks of wheat, to which Zach answered that since he had loaded the wheat, he would unload it as well (1).

When Zach was about fourteen years old, his father’s health had declined to the point that Zach had to assume full responsibility for the family farm. His brother James, who was three years young, helped as well. But with so much work to do – caring for livestock, planting crops, hauling and chopping wood – Zach had little time for formal education. He spent about three months in the local school learning arithmetic, but did not have much interest in other studies. At age sixteen, he was given the task of herding the Parowan sheep herd of which his father had been given charge (2). Zach spent many years riding the range and had many dangerous experiences recovering stolen animals from both outlaws and local Indians.

As a young man, he was called to be part of a local militia organized to protect the Parowan settlers from hostile Indians. Zach was chosen as a picket guard. During his second week as a guard, he discovered several clues indicating the presence of Indians in the mountains surrounding the Parowan valley. He reported what he had found to his superior officer, who was doubtful of Zach’s findings. However, two days later he spotted several Indians stealing horses and raised a warning cry. The militia men raced after the Indians, but were unable to catch them before they escaped into the trees (3).

Marriage and Call to Colonize
When he was nineteen years old, Zechariah Jr. married Emma Seraphine Smith. Seraphine, as she was called, was the eldest daughter of Emma Seraphine West and Jesse Smith, who was a cousin of the Prophet Joseph Smith. Zach and Emma had twelve children together – six boys and six girls. When she was expecting their sixth child, they were called to the San Juan Mission. Zach became part of the initial exploring party who left in April 1879 to begin the task of finding a suitable location for settlement in the Four Corners area.
Not many of Zach’s experiences on this first trip are documented, aside from the more general records that have been kept of it, except one. When the group of approximately thirty-five men, women, and children had begun to establish the settlement of Bluff that summer, they tried as best they could to maintain life as they had known it prior to their departure. Regular church services, for example, were held on Sundays in the mornings and evenings. As the fourth of July approached, celebratory services were planned to celebrate Independence Day just as it might have been back home. Elizabeth Harriman, one of two women in the company, collected as many scraps of fabric as could be spared to make an American flag. She even used part of her daughter’s blue dress for the stars’ background. But the only red fabric to be found was donated by Zach – it was his long underwear. Without his willing contribution, no flag would have waved boldly above their patriotic festivities (4).

Hole in the Rock

Zach returned from the exploring expedition in the fall, collected his family and more provisions, and joined the main group of San Juan pioneers at the Hole-in-the-Rock. He helped with the blasting of the rocks and building of the road down the “slanticular” canyon (5). When it came time for him to take his wagons down the “Hole,” Zach hooked them together with a large tree tied to the back. He then locked the back wheels of the wagons, and hitched his six horses to the front. Almost as soon as the horses began their descent, the braking mechanism in the hind wagon gave out, and Zach had to drive the horses down at a run to keep up with the momentum of the wagon. One of the horses fell and was dragged along, becoming badly injured. Seraphine and the children did their best to make it down the “Hole” on foot. Much to her dismay, she realized she had left the baby asleep in the back of one of the wagons. She screamed to Zach to stop, but it was too late, the wagons were already careening down the slope. Amazingly, the baby slept peacefully through the wild and dangerous ride (6).

One night, Zach and a companion returned along the trail to find those who were following behind the wagons herding cattle and horses. They found them just in time to avoid a potential tragedy. The cattlemen had reached a watering hole prepared by the exploring company the previous year, only to find it in the possession of local Indians. The Indians refused to grant them access to it, which angered the pioneers. They managed to tie the Indian chief (named Pecone) to a wagon wheel and then proceeded to water their stock. Incensed, Indian warriors were gathering in preparation for a fight. Zach was able to diffuse the situation by immediately releasing the chief, speaking to him kindly in his native tongue, and then giving him one of the best steers as compensation. The chief acknowledge Zach as a “wise counselor” and called off his warriors. Zach and the cattlemen rode hard that night to put as many miles as possible between them and the Indians (7).
    Trouble with Indians continued to plague Zach after he reached Montezuma Creek. He and his father had brought some blooded race horses with them to the San Juan. One Sunday as he was heading towards home after Sunday School, Zach saw Indians heading toward his place from a distance. His four oldest children were with him at the time, riding on the frame of the wagon as the wagon box had been removed. Zach told his children to hold on tight and then raced his horses home just in time to get his gun out of the house before the Indians arrived. That night he dreamed that the Indians would steal his and his father’s horses. Upon waking, he saddled his horse and rode to his father’s house to warn him. They discovered that the horses had indeed been driven away by the Indians. They found them nearly thirty miles up-river in the possession of four Indians who were just across the river from a larger Indian camp. The Indians in the camp spotted Zach and tried to warn the horse-thieves, but their cries merely served to distract them from Zach who was then able to take them by surprise and recover his horses (8).

Arizona

In the summer of 1881, Zach moved his family to Snowflake, Arizona. Initially he worked for a grading company, until one afternoon he angered his employer. The man ordered Zach to leave but Zach refused, as he had not been fully paid, and instead sat down to eat the meal that was provided with him for his work. The man yelled and cursed at him, but Zach calmly finished his meal. Then he asked to be paid for the work he had done. The man refused, to which Zach replied, “‘You’ll feed me and my teams and pay us wages from the time I started on this job until I get paid in full.’”(9 )  Realizing that Zach would not back down, his employer gave him an invoice to present to the contractor for full payment. The contractor was impressed with Zach’s gumption and hired him on the spot to haul supplies. It turned out to be a better job than the one he had just lost.
In 1884, Zach leased some sheep from a man named William Flake. He set his oldest sons to work helping him care for the sheep about fifteen miles outside of Snowflake. The next year, however, the Aztec Land and Cattle Company obtained some of that land which had once been part of a government railroad grant. The Aztec cattlemen brought in scores of Texas long-horned cattle that made grazing sparse for Zach’s sheep. They tried to force local sheepherders and cattlemen to move their herds to the east side of snowflake, but Zach refused. He maintained that the Aztec men were only legally entitled to forty acres of land on either side of the railroad line. To complicate matters, the presence of so many cattle and sheep in the area invited the presence of cattle rustlers, horse thieves and outlaws, in addition to the Aztec employees who were often men of low character. Zach’s determination not to be bullied made him a prime target for their threats and unlawful activities. He had many experiences where his life was in danger as he protected his sheep. Finally, in 1886, Zach decided to trade his sheep for property in Snowflake where he could establish a farm and be away from the outlaws.
     As luck would have it, however, Zach’s trouble with outlaws was not over yet. The next year, Zach had a run in with a man named Jim Stott, who had been heard to say that he would kill Zach Decker if ever given the chance. His chance came one night when Zach stopped at Stott’s ranch in search of his prize gray mare. The mare was missing, and Zach suspected Stott had stolen her and her colt. Zach spent the night at Stott’s, and when Stott left before breakfast the next morning and headed for the range, Zach followed at length behind. He tracked them for several miles out on to the neighboring Indian Reservation, where he soon found the mare and colt, but no Stott. He could tell by the tracks that Stott was already doubling back towards home. So after collecting his animals, Decker likewise returned to Stott’s ranch, where Stott greeted him cordially and inquired where he had found his animals. ‘”Right where you left them, Stott,’” was Zach’s reply. When Stott was asked why he did not shoot Zach when he had the chance, Stott replied that “he had too much respect for Decker’s gun.” About a year later, Stott was among a group of three men hanged by a band of vigilantes (10).

The year of 1887 proved to be one of change for Zach. It began with a solar eclipse on New Year’s Day, which he witnessed with awe and wonder just as the sun began to dawn. During the course of the year, the shadow of darkness passed over Zach’s life just as the moon had briefly blocked out the sun that first morning. He had sold his land in Snowflake and purchased a share in the Shumway grist mill with a farm nearby. He moved his family there, and while Seraphine home-schooled the children, Zach ran the mill. All seemed to be going well for the family until autumn came and several in the Decker household, including Zach, contracted diphtheria. Four of the children died within a week of each other, though Zach’s life was spared. It was a sad time for the family during which their faith in the Lord was tested and strengthened. In total, Zach and Seraphine were the parents of twelve children, the last being born on 16 September 1892. They fittingly named him Silas Smith after the leader of the San Juan Mission that had brought them south in the first place.

Just before the birth of little Silas, Zach moved his family back to Snowflake so the older children could attend formal schooling. They lived on forty acres in the settlement of Taylor, just outside Snowflake. On January 5, 1894, Zach was ordained to the office of High Priest and set apart to be the bishop of the Taylor Ward by Brigham Young, Jr. (11) Though it was a calling he had never desired or sought after, he willingly accepted it and served faithfully for sixteen years.

     Once, during his tenure as the bishop, he and some friends had gone out on a wild horse round up. Among the horses they had caught was a high-spirited stallion that none of the men dared to try and ride except Zach, who after some coaxing by his companions, mounted the wild horse. Immediately the stallion began to buck and kick and pitch, trying hard to throw Zach. He stayed on the horse as best he could, only to find that once he was finally off it, he had lost more than just his hat! His knife, keys, coins and other items from his pockets were scattered all over the ground, and his spurs were turned around over the insteps of his feet. It had been a wild ride that left his friends highly entertained (12).

Later Years

  Zach’s beloved wife, Seraphine, died of breast cancer in 1909 (13). At the time of her passing, they still had two teenage children living at home. In 1915 Zach married Carilena Closcious (Lena), but sadly she also died of cancer only seven years later. For the next seventeen years Zach lived mostly alone, being too independently minded to live with any of his children. He spent a few winters in Mesa doing temple work, but then returned home to Snowflake. He became quite lonely and discontented in his final years of life, especially after his hearing became impaired and it was difficult for him to converse well with others. He died 9 March 1939, just two days before his eighty-ninth birthday (14).

Sources and article compiled by  by C.S.M. Jones LLC, Family Heritage Consulting for Hole in the Rock Foundation

1. Francine Decker Holt, “History of Zechariah Bruyn Decker, Jr. and Emma Serphine Smith,” unpublished history from the files of the Daughters of the Utah Pioneers, Salt Lake City, UT.
2. Francine Decker Holt’s account states that Zechariah Jr. was herding cattle, not sheep. 2.
3. Decker, Louis A., “Brief Sketch of the Life of Zechariah Bruyn Decker, Jr., son of Zachariah Bruyn Decker and Nancy Bean,” unpublished history available in the LDS Church History Library, Salt Lake City, UT, 2.
4. This anecdote is related by George Hobbs in his narrative of the first exploring party found in the “San Juan Stake History” available at LDS Church History Library, Salt Lake City, UT. Also noted in David E. Miller, Hole-in-the-Rock: An Epic in the Colonization of the Great American West (Salt Lake City: University of Utah Press, 1966), 29.
5Francine Decker Holt, 3.
6. Ibid.
7.Ibid.; Louis A. Decker, 2-3.
8. Francine Decker Holt, 3-4; Louis A. Decker 3-4.
9.Louis A. Decker, 5.
10.Louis A. Decker, 8-9; Francine Decker Holt, 5.
11.Andrew Jenson, ed., “Decker, Zachariah Bruyn, Jr.,” Latter-Day Saint Biographical Encyclopedia (Salt Lake City, Utah: Western Epics, 1971), vol. 4:618. It should be noted that Zach’s date of death is incorrect in this volume.
Decker article by C.S.M. Jones LLC, Family Heritage Consulting for Hole in the Rock Foundation
==========
DECKER, Zechariah Bruyn Jr.  (1850-1939) is discussed on pp. 29, 76, 101, and 164 of Miller's Hole in the Rock
He and Emma Sedraphine are listed as pioneers who came to Utah prior to May 10, 1869
Decker genealogy lines

Additional information from Ron McDonald:  "When Zac and Seraphine Decker arrived at Montezuma Zechariah was thirty, and Saraphine was twenty-seven. Quoting from Zechariah; “Erastus Snow asked me to take charge of the place called Montezuma. I did my best.”

 Four of Zechariah’s brothers and his sixty-four year old father were also Hole-in-the-Rock pioneers. Zechariah Sr. chose to begin his ranch next to his son Zechariah Jr. and their family. Zechariah, who was usually referred to as Zack, along with his father located on land two miles north of Fort Montezuma on the bank of the Montezuma Wash which would be the site for their cattle ranch. Corrals were built first, followed by construction of two cabins. Zechariah Sr.’s cabin was a fair distance from Zack’s. They were probably planning to apply for homesteads of 160 acres each.

During the 1800s, Montezuma Wash carried a significant year-round stream with a few exceptions
when a long drought would dry it up. This occurred at least one time during 1875. In 1880, the
headwaters of Montezuma Creek at Blue Mountain included North Creek, South Creek, Upper
Montezuma, (now called Verdure), Devils Canyon, and a number of smaller tributaries and springs,
some of which have since been diverted. No water from Blue Mountain has reached the San Juan River
by way of Montezuma Wash for many years.

They called it Montezuma Wash, because rainstorms would swell the stream, making it better described as a wash than a creek or stream. The location probably looked inviting to Zach and his father, because there was water, but unlike the San Juan River, it was much smaller and less threatening. However, they were tempting fate by setting up housekeeping in a corridor regularly traveled by renegade Indians. They would have visitors."

        During June of 1881, Zack abandoned everything he had built at Montezuma Wash, taking only what they could fit in the wagon. The family set out to join Seraphine’s family at Snowflake Arizona. Their remaining possessions on arriving at Snowflake were the wagon, four horses, 200 pounds of flour, and $100. Snowflake would become their permanent home. (Ron McDonald, Fort Montezuma 1879-1884 An account of the first Mormon settlers in San Juan County, Utah.)

Emma Seraphine Smith Decker

Born: 12 August 1853 in Parowan, UT
Died: 27 December 1909 in Taylor, AZ
Married: Zechariah Bruyn Decker, Jr., on 4 October 1969
Parents: Jesse N. Smith and Emma Seraphine Smith

Childhood
Emma Seraphine Smith Decker, who was named after her mother but called by her middle name, Seraphine, was born in Parowan, Utah. Her father, Jesse N. Smith, was a cousin of the Prophet Joseph Smith and younger brother to Silas Sanford Smith, President of the San Juan Mission in 1879. Seraphine’s father was often away from home on church assignments or missions, and since she was the oldest child with six sisters born after her, Seraphine grew up doing a lot of outdoor chores around the family farm. She shared a bed with her grandmother, Mary Aikens Smith, who had once been a school teacher and who became her tutor until she could attend school.

When her father left on his second mission to Denmark, he gave young Zechariah Bruyn Decker, Jr., permission to escort Seraphine to school activities and dances. Zach would arrive at the social function with a bag of grain on one arm (it was his ticket in) and Seraphine on the other. On at least one occasion, Seraphine made her dance dress all by herself – from carding the wool and spinning yarn, to weaving it into a woolly linen fabric and sewing it. She loved Zach’s curly hair and kind smile. He was not a man of many words, but he treated her in such a way that she always knew he loved her. They were married October 4, 1869, before Seraphine’s father had even returned from Denmark. Seraphine was seventeen years old; Zach was nineteen.

Their first child – a little girl – passed away in infancy. The cause of the baby’s passing is attributed to “incompetent nursing” according to one of their other daughters . No doubt it was a difficult time for the young couple. But in addition to her heartache, Seraphine suffered from “milk leg” during her postpartum weeks. (“Milk leg” is a condition in which blood clots form in the femoral vein after childbirth and cause swelling and great pain in the leg). It was a dangerous condition that continued to bother her as she gave birth to eleven more children. With the birth of her twelfth child she experienced another particularly bad attack and was bedridden.

Hole in the Rock
 
Seraphine and Zach had been married ten years when they were called to the San Juan Mission. She was expecting their sixth child at the time, (counting the baby they lost at the first), and their other children ranged in age from seven years down to seven months.  They were one of the few pioneers who had a stove in their wagon!  When it came time for them to make their descent down the Hole-in-the-Rock, Zach tied their two wagons together and then hitched all six horses to the front wagon while making sure to lock and block the brakes on the hind wagon. One of the brakes broke, however, as the horses began to plunge down the slope. Consequently, the momentum of the back wagon forced Zach to whip his teams along even faster and more recklessly than perhaps he would have liked. One of the horses fell and was dragged along as they went. By the time they reached the bottom of the steep canyon, Zach’s wagons and teams were in a tangled heap.

Seraphine and the children were making their way down the slope as best they could on foot when all this occurred. Watching the horses go crashing down the rocky road sent a wave of panic through Seraphine. She screamed to Zach that the baby was asleep in the hind wagon! Amazingly, the little babe did not even wake during the dramatic ride, but was delivered to his mother’s arms safe and sound asleep at the base of the rocky walls.

After the Hole-in-the-Rock pioneers had made their descent down the rocky canyon, and safely crossed the raging Colorado River, they spent nearly two weeks building a road up the Colorado Plateau. As the Deckers began their upward climb, they fell behind the main group in company with the Jim Decker family and the Mons Larson family. It was bitterly cold, and Sister Larson had carried her two boys – one on each arm - up the Plateau, for their little feet were frostbitten and purple. She no sooner reached the top than was in labor with her third child. Seraphine and her sister-in-law (who had given birth at Fifty-mile Spring) were there to help with the delivery, which was accomplished during a fierce snowstorm. Brother Larson desperately tried to pitch a tent so his wife could have shelter and some semblance of comfort. But she gave birth lying across the spring seat of the wagon as the snow swirled around her. Three days later, the two Decker families and the Larsons packed up and headed after the main wagon train. Seraphine wanted the new mother and her baby to ride in their wagon with them, since they had the comfort of a stove in it, but Brother Larson declined their offer – he did not trust anyone but himself to drive his precious new cargo.

Seraphine and Zach each drove a wagon as they traveled on to Bluff. Unfortunately for Seraphine, one member of the team she was driving was a very stubborn and frustrating mule. At one point along the way, the mule caused the wagon to tip over. Precious grains of wheat, meant for seed in the spring, spilled out all over the ground – wasted!
The Deckers did not settle in Bluff, but moved up river to Montezuma Creek. They lived there for two years during which time Zach served as the Presiding Elder of the settlement.

Arizona

In 1881 Zach and Seraphine moved their family to Snowflake, Arizona. They traveled by way of Fruitland and the old Santa Fe Railroad trail until they reached Brigham City (Winslow) where Seraphine’s father was working in railroad commissary for John W. Young, the railroad contractor. Seraphine arrived at her parent’s home on her twenty-eighth birthday – their journey’s end being a welcome birthday present. While living in Arizona Seraphine gave birth to six more children. Sadly, however, four of her children died of diphtheria in 1887. Yet in spite of her trials and difficulties, Seraphine never complained. She accepted with faith whatever circumstances came her way.

Seraphine served faithfully in many church callings and capacities. She especially loved working with children, and was the Snowflake Stake Primary President at the time of her death in 1909. She died in Taylor, Arizona, at the age of fifty-six from breast cancer after months of suffering and decline. Her passing was keenly felt by those who knew and loved her, particularly her husband of thirty-nine years. Nevertheless, she left behind a legacy of faith and courage and is honorably remembered for her life of service and devotion to God.

Reference List

Daphne Decker Bushman, “Emma Seraphine Smith Decker,” unpublished history from the files of Daughters of Utah Pioneers, Salt Lake City, UT.

Ellen Johanna Larson Smith, “Biography of Mons Larson, Pioneer,” unpublished history from the files of Daughters of Utah Pioneers, Salt Lake City, UT.
Francine Decker Holt, “History of Zechariah Bruyn Decker, Jr. and Emma Serphine Smith,” unpublished history from the files of the Daughters of the Utah Pioneers, Salt Lake City, UT.
Louis A. Decker, “Brief Sketch of the Life of Zechariah Bruyn Decker, Jr., son of Zachariah Bruyn Decker and Nancy Bean,” unpublished history available in the LDS Church History Library, Salt Lake City, UT.

Decker articles by C.S.M. Jones LLC, Family Heritage Consulting for Hole in the Rock Foundation

January 7, 2010

Mortensen, Peter Andrew and Hanna Maria Smith

Peter was born 29 May 1858 Parowan, Iron, UT.  He died 10 January 1934.  His parents were Anders Jorgen Mortensen Or Pedersen and Christine Christensen Andersen.  Siblings
Hannah (1859-1944)  She married Peter 8 January 1879 Iron, Ut


Child on trek: daugther Sarah Christina, She was the first of 10 the couple eventually had. (Check genealogy for more information)
Their daughter Laverne was born on November 3, 1882 in Manasa, Colorado. She died on November 21, 1918 in Ogden, Utah.
 
Peter A. Mortensen was one of three violinists that provided entertainment and enjoyment for the Hole in the Rock party. He was also one of many that were hung over the cliffs on ropes, to drill holes for the dynamite.
Music for the dances was provided mainly by the camps' three fiddlers, Samuel Cox, Charles E. Walton, and Peter A. Mortensen. However, accordions, trumpets, jews harps, and a cornet were also used for music at times.

January 5, 2010

Smith, John Aitkens and Emily Jane Bennett

Child on trek: Emily Jane
From Paragonah
Listed in 1880 Census Bluff City, San Juan County, UT. Age 26 (1854) in UT. Father's birthplace NY. Farmer Wife Emely J. Smith age 26 born in UT, daughter Emely J. Smith age 2 born in UT.
LDS records show son of Silas Sanford Smith and Sally (Sarah) Ann Ricks. Born 19 Mar. 1854Parowan, Iron, Ut. died 9 Jan 1923 Manassa, Conejos, CO, Also buried 12 Jan. 1923, Manassa, conejos, CO. Married Emily Jane Bennett (1854-1903) may have been in St.
George, Washington, UT. Had 6 children,Emely being the oldest. Other spouse listed Emma Constance Decker.

Smith, Joseph Sanford and Arabella Jane Coombs

Joseph Sanford and Arabella's Children:  Ada Olivia, Joseph Elroy, George Abraham  From Cedar City, Utah.
Joseph's parents were Joseph Hodgetts Smith (1819-1890) and Elenor Marie Stanford (1809-1896).  Joseph was born 23 June 1850 Tipton, Staffordshire, England .  He married Arabella Jane Coombs 23 October 1871 Salt Lake Endowment House, in Salt Lake.  Other spouses include: Matilda Irene Thompson and possibly  He died 6 April 1941 Ammon, Bonneville, Id and was buried in Ammon.

Arabella Jane Coombs: was born 28 December 1853 Redwood Canyon, Contra Costa, California and she died 19 January 1883 in Mancos, Colorado.  She gave birth to nine children.  The first two died in infancy: Mary Ann and Ellen.  The next children: Ada Olivia Smith (1874-1924) and Ida Olive Smith (1874-1877) were evidently twins, but Ida died at age 3.  Ada was the oldest Smith child (born 24 January 1874 in Cedar City)  on the Hole-in-the-rock trek, and watched the two younger siblings: Joseph Elroy Smith (1876-1893) and George Abraham Smith (1879-1962) while their parents took the "last wagon" down on day 1.  It appears that their next child Arabella Smith (1881-) died at birth. Mabel Arabella Smith (1882-1885) was born the next year and the last child, Joseph S. Smith (1883-) died the same year as his mother...possibly both dying during child birth.  No verification of that has been found yet, only genealogy files with dates.


The wagon of Joseph Stanford Smith was the last of twenty-six wagons to pass through Hole-in-the-Rock on the first day of descent day. Brother Smith, known as Stanford, had helped others through the passage all day while his wife and three children sat on a pile of quilts in the snow and watched. Apparently not realizing there was one more wagon to come down, the rest of the group had all moved on to the ferry. So Stanford and his wife, Belle, determined that they would have to bring their wagon down by themselves. Belle sat her three-year-old son on the quilts, placed the baby between his legs, and told them not to move until their father came back for them. Ada, the oldest, sat in front of her brothers and said a prayer.  
Belle and one of the horses pulled on the ropes tied to the back of the wagon as Stanford braced his legs against the dashboard and gently urged the horses on. As soon as they started down, the anchor horse fell. Belle caught her foot in the rocks and broke free several times before she too fell and was dragged along with the horse down the steep slope. By the time the wagon stopped, a jagged rock had cut Belle’s leg from heel to hip. Stanford ran to her to see if she was all right. With pioneer tenacity, Belle told him she had “crow-hopped” all the way down. Stanford helped her into the wagon, cleaned her cut, and then climbed back up for the children. As he passed his horse, which was dazed but alive, Stanford took off his hat and waved it in the air as a salute to his wife. They had made it!  (Ensign » 1995 » October )

Sometime before 1884 the Smith's moved to Mancos, Colorado (Lund p. 799).
Another account of the descent down the Hole
Tribute to Pioneers by BRENT L. TOP
Many references to the Smiths are in Hole in the Rock by Miller

.

Smith, Silas Sanford and Martha Eliza Bennett

Silas Sanford Smith

Born: October 26, 1830, in Stockhom, St. Lawrence County, New York

Died: October 11, 1910, in Layton, Utah
Married: (1) Clarinda Ricks, (July 9, 1851)
(2) Sarah Ann Ricks, (March 17, 1853)
(3) Martha Eliza Bennett, (July 19, 1865)
Father: Silas Smith
Mother: Mary Aikens
Children on the trek: Jesse Joel (C. Ricks), Stephen Augustus (C. Ricks), Albert (S. Ricks), Ella Clarinda (C. Ricks)

His father, Silas Smith, was an uncle to the Prophet Joseph Smith (being a younger brother to Joseph Smith, Sr.). Silas was baptized into the LDS Church in 1835 by his nephew, Hyrum, and remained faithful to it until his death. For the next twelve years, the Silas Smith family moved many times as a result of the persecutions suffered by the early Church. First was a move to Kirtland, Ohio, and two years later, a move to Missouri, from which they were driven by mobs in 1839.  He was at Nauvoo when the Prophet Joseph Smith and Hyrum were martryed at Carthage jail. With his mother and brother Jessee, he crossed the plains in Perregrine Sessions Company, arriving at Salt Lake City on Sept. 25, 1847.  He was 17 at the time.
Marriage, Military, and Missionary Work

In 1848, Silas Sanford built a home on North Temple, but did not stay there long. The next year he built another home near Farmington, in Davis County, where he raised crops during the years of 1850-51. In July 1851, he married Clarinda Ricks, and a few months later was called by the Church to settled in Parowan, to which the young couple embarked willingly that fall. Together, Silas and Clarinda became the parents of five children.

In 1853, Silas Sanford Smith married a second wife, Sarah Ann Ricks, sister to Clarinda, with whom he had four children. At the time of this second marriage, Silas Sanford was serving in the military fighting in the Indian War of 1853. The next year, however, he was called on a mission to the Sandwich Islands (Hawaii). In order to afford the passage fare to the Islands, Silas worked for three months in San Francisco before departing. As a missionary he likewise worked hard and dedicated himself to learning the native language and preaching the gospel. He even served as a counselor in the mission presidency for a time before he returned home in 1856.

A Military and Civic Leader
Upon his return, Silas Sanford moved his family to Paragonah, in Iron County, and became active again in military service. He gained the rank of major and was in charge of organizing and training local residents to defend their settlements. He learned to speak several Indian languages, and gained a reputation for being a fair-minded diplomat. Silas Sanford participated in the Black Hawk Indian War of 1860-1865, and was considered a wise military leader. In 1866, he led a group of seventy-six to establish a defensive fort – named Fort Sanford – in the area of Panguitch.

In 1859, at age twenty-eight, Silas Sanford Smith was elected to the Utah Territorial Legislature as a representative. He served in this capacity for almost twenty consecutive years, during which time he also held the offices of U.S. Deputy Marshal, selectman, and probate judge. In addition to these civic responsibilities, Silas Sanford served as a bishop in Paragoonah for several years.
     Both of his wives – Clarinda and Sarah Ann – passed away within three months of each other, leaving Silas Sanford a widower with nine children. So in 1864 he married Martha Eliza Bennet – known as Eliza – who proved herself a capable step-mother to nine, and eventual mother of twelve children of her own.

 In 1879 he was called to preside over the San Juan Mission. Under Smith’s leadership, an exploring party set out on April 14, 1879 to select a site suitable for settlement along the San Juan River. The group consisted of twenty-six men, two women, and eight children. They traveled almost 300 miles southward on rough but existing roads until reaching the settlement of Moenkopi, in present-day Arizona, where they rested for a week and prepared to travel in a north-easterly direction toward the San Juan River. This leg of their journey was much more difficult and dangerous due to rugged terrain, which lacked a good road, the deficiency of water in the region, and the presence of hostile and troublesome Indian tribes. Yet in spite of these trials, on June 2, 1879, the exploring party set up camp at Montezuma, and spent the next few months preparing the area for settlement. In August, most of the exploring party departed, under Smith’s leadership, and returned to Paragonah via the Old Spanish Trail, completing what had become near to a thousand-mile journey. However, they did not waste time getting organized for a return trip to the San Juan, as it was hoped the area could be reached again before winter set in.
 
The responsibility of how best to move the main body of settlers to Montezuma fell upon President Smith. His experience with the exploring party had created doubt as to the best route to take. The southern route through Moenkopi was dangerously dry, difficult, and filled with Indian unrest. Yet the northern trail was considered too long, as it almost doubled the mileage required to get there. In the end, Silas Sanford made the decision to attempt a “short-cut” across the virtually unexplored region southeast of Escalante, based on reports he had received from several men who had traversed part of the territory in question. It was this decision that eventually led the expedition to Hole-in-the-Rock, and the arduous journey that followed it.

Silas Smith was 49 at the time.  He took five of his own sons with him on the southern exploring party: Silas S. Jr., Stephen Agustus, John Aikens, Joseph Stanford (also his wife and 3 children)  "The plan was to locate a new settlement, of an undetermined location somewhere in the southeast corner of Utah Territory, and near the San Juan River.  The intent was to locate where they could interact with both Navajo, Ute and Paiute Indians.  They would establish two permanent families at the site, then return home and join a main company of more than 200 settlers, who would then move to the newly selected site" (Ron McDonald, Blue Mountain Shadows, Vol. 30 p 10)

President Smith arrived at Forty-mile Spring, south of Escalante, on November 24, 1879, and a few days later sent a group of twelve men to discover a way to cross the Colorado River. Winter snows deterred them from considering turning back to Escalante and abandoning the promise of a “short-cut.” The scouts reported back to President Smith of the possibility of descending through the Hole-in-the-Rock to the riverbed, and then ferrying the wagons across the Colorado. David E. Miller, noted historian of the Hole-in-the-Rock expedition, writes that Smith probably did not make the decision to press on through the Hole-in-the-Rock completely on his own. Rather, given his character and the sizable consequences such a decision would have upon the whole company, President Smith likely involved the “leading men of the company” in counseling him and praying with him in order to make the best decision for the group.

Ironically, however, Silas Sanford Smith was absent from the expedition for most of actual trek through Hole-in-the-Rock and the unknown wilderness beyond. Shortly after the task of blasting through the stone cliffs had begun, Smith departed for Salt Lake City to procure funds and supplies. His ties the Territorial Legislature helped him secure nearly 1,000 pounds of blasting powder needed to widen and shape the Hole-in-the-Rock, along with other supplies and funds. Platte D. Lyman, who had been formerly called as his assistant in August of that year, assumed leadership of the expedition in Smith’s absence, which was prolonged due to a case of pneumonia brought on by “fatigue and exposure.” On April 28, 1880, however, Silas Sanford Smith began his journey back to the San Juan. He did not settle in Bluff, but continued on to Montezuma in the hopes of finding good enough land to plant corn. He remained president of the San Juan Mission until he was released in 1882 (manuscript soon to be published on HIRF site). From Bluff he went to Manassa San Luis Valley, Colo by the end of 1881, then to Davis County, Utah in 1900.

   Andrew Jensen, historian, said of him. "Silas S. Smith was known to his Church and country as a pioneer, missionary, explorer, legislator, military and civic officer. He devoted his life to the service of his fellow men. He spent 10 years in military service and rose from Private to Major General." He died Oct. 11, 1910 at is home in Layton, Utah.  His children: Jesse Joel (C. Ricks), Stephen Augustus (C. Ricks), Albert (S. Ricks), Ella Clarinda (C. Ricks)

Kumen Jones wrote this about Smith: Silas S. Smith, as I knew him and as I sized an old man up from the beginning of our acquaintance, being myself an inexperienced back wood young fellow in the rough, after fifty years I find that my first impressions are fully justified. Quiet, unassuming, careful, resourceful, nothing flashy, but when the occasion required, there was a real man behind it all. In case he knew he was right, fear was the last thing he thought of if he thought of it at all. Thus, with rich and full experiences along so many lines, he was prepared to meet almost any problem or emergency that pioneering may bring out.

    He had a good full understanding of the Gospel, and was well up on financial matters, practiced economy and thrift; was true to the Church, and loyal to the authorities of the Church, State and County.
    Silas Smith filled many places of responsibility in the Church and State. He passed through the early Utah Indian troubles, thus acquiring experience that proved an asset to the San Juan pioneers who were surrounded on all sides by Utes, Pahutes, Navajoes, etc. who were not always friendly. Being isolated from all other white settlements, it was soon discovered that outlaws and renegades from all Indian tribes, made this their headquarters. The rough broken nature of so much of the country offered an excellent hiding place, secure from pursuit.
     Our dealings and contacts with the Indians in our early pioneering days followed the wise, friendly, fair policy introduced by Silas S. Smith as the leading spirit, and Thales H. Haskell as interpreter and contact man, both past masters in their places, with both of whom I enjoyed the most friendly association, and for the humble measure of success I attained in assisting the maintaining friendly relations whith these descendants of the prophets Lehi and other Book of Mormon characters, a major part of the credit goes to Smith and Haskell.

A Life Well-Lived
    In 1900, Silas Sanford Smith moved his family to Layton, Utah, where he farmed and raised livestock until his passing, on October 11, 1910. Since then, he has been lauded by many for his exemplary life. He built thirty-five homes during his 80 life span, fathered 21 children, served faithfully in civic and religious offices, and exemplified the qualities of a true leader.
Silas Smith History By Don C. Smith

=====================
Silas Sanford Smith (1830-1910)

Great Grandfather of Penn H. Smith
(submitted by Lisa Rarik (his great great, granddaughter)

Silas Sanford Smith, eldest son of Silas and Mary Aikens Smith, was born October 26, 1830 in Stockholm, St. Lawrence County, New York. In 1836 he moved with his parents to Kirtland, Ohio and in 1838 the family went to Missouri.

Here they were confronted by the extermination order of Governor Boggs and turned back. Subsequently Silas S. shared in the persecutions of Illinois. His father died in 1839, leaving his mother and her two young sons to battle alone in the world. She supported them by teaching school. (The writer states here that she/he has a certificate entitling Mary Aikens to teach school in Canton, New York.)

The mother and two sons, Silas S. and Jesse N. came to the Salt Lake valley in September 1847, crossing the plains in the Perrigreen Sessions company of fifty. After wintering in the old fort, Silas S. built a house on West Temple directly across from the Salt Lake Tabernacle. In 1849 he located on Grover Creek, near Farmington, in Davis County and in 1850-51 raised two crops near Centerville. In July 1851 he married Clarinda Ricks and later married her sister Sally Ann.

Silas S. was next called to Iron County. During the Indian War of 1853, he performed efficient military service, first as orderly sergeant and afterward as lieutenant, captain and major.

In May 1854 he was called to fill a mission to the Sandwich Islands. (A blessing given him by his uncle, John Smith, in 1845 promised him that he would preach to the Lamanites in their own tongue). He traveled to the port of embarkation by the usual mode of the time. He sold his team and wagon for money to help pay his passage and worked there for some weeks while waiting for a boat. He labored in the Islands for three years, presiding over the mission part of the time. While there he was appointed on the legislative commission to publish laws enacted in seventeen sessions.

In the spring of 1859 he settled in Paragonah, where he presided as bishop for several years. In 1859 he was elected to the Territorial Legislature, after which he served in that body almost continuously for twenty years. His last term was in 1878 when he served as a member of the council.

In April 1864 his wife, Clarinda, died leaving four children - Silas, Jesse, Stephen and Ella. In June of the same year his wife, Sally Ann, died leaving four children - Mary, John A., Hortense, and Albert R. In 1865 he married Martha Eliza Bennett, who was only fifteen years old. She assumed the duties of home and family in a manner worthy of someone much older. She gave birth to a family of twelve children. (Annie, Martha, Curtis, Austin, Janie, George, Erastius, Asabel, Edith, Frances, Stella, and Verlie - of which two are now living - at time of writing.)

In Iron County, Silas S. served consecutively as Deputy U.S. Marshal, probate judge, postmaster, prosecuting attorney, etc. In 1879, under LDS Church appointment, he led an exploring company of twenty men to southeastern Utah with the job of finding suitable locations for settlements in San Juan County. He selected the present site of Montezuma Creek, Bluff, and other places, and led a company of settlers into San Juan valley by way of Potato Valley.

I did not elaborate on his activities during Indian raids in southeastern Utah because I did not know how much space you cared to devote to this sketch. The Utah Historical Quarterly, Volume 12 gives a rather good account of the establishing of Fort Sanford (named for him) on the Sevier River near Panguitch.

Getting back to the San Juan expedition of 1879, records tell of an exploring party of twenty or so young men, under the leadership of Silas S. Smith, "who proved to be a wise, careful and successful scout." They traveled east to Lee's Ferry, then to Tuba City and then northeast through Navajo country, reaching the San Juan River, twenty eight miles below Four Corners.

Several scouting parties were sent out. Settlers were already on the way and no feasible road into San Juan had been found. The settlers were trapped. On scout reported that if enough experience men, powder and tools were provided, a way could be opened through the rocks to get an outfit through, but no permanent road was in sight.

This report was accepted and Silas S. returned to visit the legislature and prominent church officials, securing appropriations from both for materials to blast a way across the river and over broken country to where Bluff City was afterward located. Eighty two wagons and about that number of men and boys old enough to handle teams were sent to do the work. It took about five weeks [Dec. 16-Jan. 25] work on the "hole in the rock" then getting down with their outfits to the river and the greater part of three months to the Bluff location.

Wagons had to be steadied down slick rocks with long ropes and pushed and pulled up the hills. Hub marks are said to be still visible on the cliff. The story records that the winter was very severe, but all in the company enjoyed good health. Each Sabbath was observed by everyone resting from their labors and holding services. Three babies were born on the trip. Dances were frequently held on the flat rock bed, also singing, games and other amusements.

Truly there was something more than human power and wisdom associated with this arduous undertaking.

It seemed the pioneering days of the Smith family would never end. No sooner was one task finished than the call came for another. The call to move and colonize another section of the country came - this time to Colorado. A call was always obeyed without question, accepted as a demand.

More weary days of travel and road building were ahead. Many weeks of preparation for wagons, teams and provisions to last during the trip which lasted six weeks. Again leaving a good, comfortable home and with his family going into a desolate new country, where, as my sister Martha says "there robbed the coyotes of their natural haunts." On arrival Silas S. found the colonists were located on state land which had been withdrawn from general land use and had been returned by the surveyor as mineral lands. It required some five years on the part of Silas S. and colonizers to get clear titles to them. Silas S. finally purchased at public sale 20,000 acres in 40 acre tracts.

When the San Luis Stake was organized, Silas S. was chosen as president serving from 1883 to 1897. He not only pioneered in establishing settlements, but in road and canal building and inaugurating enterprises to furnish employment for the people in the settlements, among which were two grist mills, a saw mill, tannery and co-op store. His entire life was one of service to the LDS Church and state.

He was under all circumstances cool and courageous, and feared nothing except his Father in Heaven, whom he served all the days of his life. In 1897, he was ordained a patriarch in the Church under the hands of President Wilford Woodruff, George Q. Cannon and Joseph F. Smith. This he said was the crowning feature of his career.

Silas S. was highly respected by national, state and local officials of government, who said of him, "We know Mr. Smith to be a man whose word can be absolutely depended upon." He often entertained these officials in his home. The high regard with which he was held, stood the Church in good stead when many of the wives of prominent Church officials found safe refuge in the San Luis Stake during polygamy raids.

Kind, generous and hospitable to all who came to his home. The times he wasn't too actively engaged in public work, he was preparing to serve again.

He had a marvelous sense of humor, could take as well as give a joke, was orderly - everything must be kept in its place and the only thing that ruffled him much was to find a tool missing from its place when he wanted to use it. He was not a noted singer, but would try, much to the enjoyment of his children, bearing down heavily on the high notes. Any little annoyance caused by the youngest was silenced by a quietly admonished, "tut, tut."

My sister, Janie, while on a recent trip to California, visited the old home (her birthplace) in Paragonah. She said the hospitality characteristic equally of father and mother bids one welcome at the door and seems to cling to the very walls of the house. She said she could just stay there and call it home.

A detailed account of the busy eventful life of Silas S. Smith could fill Volumes. In 1910, after the death of his daughter, Annie, and because of poor health of his wife, it became necessary to move to a lower altitude. His property in Colorado was sold and he moved to Layton, Utah. The ten years in Layton was the only period of his life not devoted to public service. He expressed a desire to live to the age of eighty. This wish was fulfilled within a few days. He died October 11, 1910; his birthday was on October 26. He is buried in the Kaysville-Layton Cemetery in Kaysville, Utah. He possessed every attribute that children could desire in a father.
============================
This Diary of Silas Sanford Smith covers a period of time from November 4, 1879 to October 25, 1880 during which time he was leading and assisting to get a colony of L.D.S. people located and settled on the San Juan River in Southeast Utah and one in which to settle emigrants from the Southern states in the San Luis Valley in South Central Colorado.

(Be sure to read David Miller's references to Silas Smith in Hole in the Rock. There are many!)

Smith, Samuel

Information needed
From Paragoonah